Yapurarra

During one of Phillip Parker King's voyages on to survey the Australian coast, an attempt was made to communicate in February 1817 with members of the tribe, three of whom had been sighted off-shore floating on a log in the vicinity of present-day Karratha. The intermediary used was the ship's interpreter Bungaree, who, speaking the Broken Bay Dharug language could not understand them, but managed to calm their anxieties by undressing and showing he wore ritual scars.

The Jaburara, together with other local tribes such as the Ngarluma and Mardu-Dunera, fought against the colonization of their lands by white settlers. According to an American whaler at the time, the law that accompanied settlement in their region could be summed up as "a word and a blow: the blow, which is generally fatal, coming first". In 1868, near the present-day township of Roebourne, in an area known in the local language as Murujuga, two policemen and a native tracker had been killed. The suspects, three Jaburara men, were duly caught and sentenced to imprisonment. Two parties, made up of north coast pearlers and settler pastoralists, had been given permission by the district authority to apply lethal force "with discretion and judgement", and they attacked Jaburara encampments in a pincer movement. In what is now known as the Flying Foam massacre it has been estimated that up to 60 Jaburara were killed.

The Jaburara heritage is attested by rock quarries, extensive archaic petroglyphs, grindstones used by native women to make flour from native seeds, nomadic camps, and middens to be found along the Jaburara Heritage Trail, which winds through an area containing some of the most extensive remains of ancient Aboriginal rock art, some dating back 25,000 years.